Sunday, October 11, 2015

A Rapist Belongs In Prison


Why do we act as though boys in college have agency where girls do not? Why do we treat it as though these boys are master manipulators who are seeking to take advantage at first chance?

My opinion? If both parties are so drunk that they're both wondering how something happened, either they were both raped or no one was. It's not just how you FEEL that matters and regret isn't rape.

“He said that she was smiling, participating and responding sensually,” another excerpt of Yocum Gaffney’s notes read. “He said that she did not protest and there was no indication that she was not consenting to the activity.”

Oh, and "Yes means Yes" is a shitty fucking standard. It's going to be abused, if it hasn't been already.

"The law also makes clear that affirmative consent cannot be given if someone is incapacitated because of drugs or alcohol. It is also not a valid excuse if “the accused did not take reasonable steps, in the circumstances known to the accused at the time, to ascertain whether the complainant affirmatively consented.”

“Just telling the truth I thought would vindicate me. Mutually making out, making out went to fingering, then banging,” Luke said."

Why isn't this standard applied to him? Why doesn't she have to demonstrate that she didn't rape him? He was just as incapacitated and just as unable to give consent. All that matters is who filed the complaint - and that they're a female because I seriously doubt that the complaint by a male would even be taken seriously given that Title IX adjudicators (in this case in particular) pressure for convictions based on false statistics of 1 in 5 and other such thoroughly debunked nonsense that are tantamount to 'all men are potential rapists'.

"Smith said that she would never discourage reporting. Jessica said that in her case, Smith wholly endorsed it.

“She really wanted me to come forward. Really, really, really wanted me to come forward,” Jessica said. “She thought I had a really good case. And she immediately gave me a slew of facts. Her main reason was basically, ‘You need to do this for other women, because it sounds like this man has done this before, and will do it again.’

However, documents from the university hearing and testimonies from Luke and witnesses show no evidence that he had previously committed a sexual crime, and aside from once getting caught with marijuana by a resident director, had no known conduct violations."

This girl was manipulated. This girl was taken advantage of. But not by the boy she had awkward, drunken sex with. She was taken advantage of by people who "validated" her experience as one of rape.

"Jessica said. “And that story that I made up in my brain was validated with the fact that he could laugh and be seen with everyone I knew..."

She wasn't raped. It's not about feels. It's about facts. Remember, it was a 'story that [she] made up in her brain'. Her words.

Also - IF (and I don't believe this to be the case) IF she was raped, expulsion is NOT AN APPROPRIATE PUNISHMENT FOR THAT CRIME!!! SUSPENSION IS NOT AN APPROPRIATE PUNISHMENT FOR THAT CRIME.

A rapist belongs in prison. Luke belongs back in school.

Friday, May 15, 2015

Finding the Key We Threw Away

Before the 1970s, there were fewer than 100 people imprisoned for every 100,000 citizens in the United States. By the mid-90s that number had ballooned to more than 650 per 100k (Smith, 2015). A knee jerk reaction would suggest that had these folks simply not done the crime, they wouldn’t be doing the time. However, the data from every reliable source including the FBI, the Bureau of Justice Statistics, local precincts, independent researchers, and self-reported surveys demonstrates that criminal activity has decreased across the board. So, what accounts for the 600% increase in incarceration for this period? The simple answer is that policy has reclassified many behaviors that were legal as illegal and many formerly minor infractions came to carry harsher penalties (Smith, 2015). The truth is grim: this shift is the result of a failed experiment in social engineering that returned us to an attitude that favors punishment over rehabilitation.
This paper will proceed in five parts: first an overview on the current trends of mass incarceration will be presented. Secondly, this paper will discuss how changes in the welfare state relate to changes to the penal state. The third part will demonstrate the impact of blocked opportunity associated with serving time in prison and the fourth will briefly discuss how long-term inequalities are obscured and perpetuated by mass incarceration. The final section of this paper will offer a variety of proposals to reverse this trend in American injustice, attempting to lay bare the inequalities of the system as a product of legal tweaks rather than deviant behavior. These various discussions will help to illuminate the paths that have brought us to such a staggering level of incarceration and endeavors to move towards restoration of these communities.
In the early 70s, the national dialogue regarding crime shifted from a long held belief that the function of incarceration was rehabilitation to one that focused on punishment and accountability of the individual. According to David Garland (2001), this shift was the result of changing social dynamics that saw crime as the result of insufficient disincentives promoting “self-serving, antisocial, and criminal conduct unless inhibited from doing so by a robust and effective system of controls”. This contrasts against attitudes held prior to the 1960s that emphasized criminal behavior as the result of relative deprivation wherein “the individual becomes delinquent because they were deprived of proper education, socialization, opportunities, and treatment” (Garland, 2001). Ironically, while incarceration rates skyrocketed, self reports of criminal activity dropped between 51-80% across most categories of violent and nonviolent crime (Smith, 2015).
So, what caused such a spike over the last 30 years? According to Loïc Wacquant (2009), the growing American penal state is the result of a concentrated effort to “reorganize social services into an instrument of surveillance and control of those who refuse to submit to the new economic and moral order”. Wacquant articulated these changes in policy in four “penal planks”: 1) determinant sentencing wherein judicial discretion is severely limited; 2) truth-in-sentencing requiring convicted persons to serve a minimum percentage of their sentence; 3) mandatory minimums set for crimes regardless of circumstance; and 4) three strikes laws enhancing sanctions in cases of recidivism and accompanying life sentences when a person has committed “three serious or specifically designated crimes” (Smith, 2015). These changes resulted in a greater likelihood of being imprisoned if caught and increased the length of time spent in prison after a conviction. In California, the three strikes law, passed in 1994, required a defendant convicted of a second felony to be sentenced for twice the term otherwise indicated. If convicted of any felony with two or more prior strikes, the law mandated a minimum of 25 years to life. It wasn’t until 2012 when Proposition 36 was passed was the new felony required to be a serious or violent crime; this was retroactively available for inmates who had been sentenced to 25 years to life in the previous 18 years ("California's Three Strikes Sentencing Law").
In Punished: Policing the Lives of Black and Latino Youth (2011), Victor Rios identifies yet another troubling trend of this punitive mindset: the ways in which young boys, particularly boys of color, are made to feel as though they are suspect by reason of existing. For three years, Rios followed the lives of forty young men in the Oakland area exploring the ways in which they encountered and navigated these “systems of control” (Garland, 2001). Through his work, Rios encountered some the darkest elements of this retributive system: “kids who were considered good, those who had not broken the law and did relatively well in school, experienced part of this stigma [of criminality] and punish[ment] as well…[they were] treated as guilty until they could prove themselves innocent” (2011, p.19-20). His work shed light on how the penal system has extended its’ reach into schools and social programs intended to scare these kids straight but, often having the effect of setting law enforcement and the youth of these communities on opposite sides of a system that seeks to make criminals pay for their crimes.
From the moment these boys wake, they are subjected to specific assumptions about their motivations - from law enforcement, parole officers, teachers, and even parents. As these various groups coordinated their efforts, the boys subjected to the stigma of criminality were caught up by institutions that “passed on their punitive approaches to treating deviant and delinquent behavior” (Rios, 2011, p. 49). The result is clear: as these boys are stigmatized at home and at school, they have no where to turn but to each other, which contributes to the likelihood of engaging in criminal behavior. As these boys then encounter law enforcement, this hypercriminalization (defined as “the process by which an individual’s everyday behaviors and styles become ubiquitously treated as deviant, risky, threatening, or criminal, across social contexts”) serves to reinforce the likelihood that the individual will engage in criminal behavior out of a feeling that if they’re going to be treated like a criminal, they might as well commit the crimes for which they’re already being punished (Rios, 2011, p. xiv; Ibid. 43-73).
Coupled with changing attitudes regarding the availability of welfare, which asserts that the experience of poverty is necessarily the fault of the poor rather than that of circumstance, the result of being incarcerated carries with it significant negative associations that result in lower employability, lower yearly earnings, and erodes the social capital of the individual, further limiting the options of former inmates (Smith, 2015). While Rios’ work focused on the youth of Oakland, his statements regarding the relationship between the welfare state and the penal system are applicable in every population; he asserts “the state has not abandoned the poor; instead it has punitively asserted itself into various institutions in the community” (2011). In this, there is an implicit bias that becomes associated with these men that follows them everywhere before they are even arrested. Once arrested, they are more likely to experience this stigmatizing treatment and often feel forced to “become hard” in order to protect themselves, especially once locked up where they are exposed to even more violence, both from fellow inmates and from guards that seek to demonstrate their authority through dominance (Rios, 2011, p. 35-42). This behavior feeds back into the trouble young boys have in school and into the trouble adult men have in reintegrating into their communities.
Whatever the reasons for incarceration, one thing is certain: once you’ve been incarcerated, you’re far more likely to remain poor. A felony incarceration undermines your eligibility for many welfare programs including section 8 housing vouchers, food stamp programs, the TANF program, as well as financial aid for higher education ("FAQ #1: Can a Convicted Felon Get Section 8?", 2015; "Q & A: Drug Convictions.", 2015; "Section 115 - Denial of Assistance and Benefits for Certain Drug-related Convictions.", 2015; "Students with Criminal Convictions Have Limited Eligibility for Federal Student Aid.", 2015). A felony also compromises your right to vote, sometimes permanently ("State Felon Voting Laws - Felon Voting", 2014). All of these limitations serve not only to stunt the opportunities of former inmates but, also serve to create an experience of lifelong punishment. Even after leaving prison the punishment and stigma is unrelenting. While their time served is for a specific duration, the stigma associated with a conviction contributes to the ongoing hypercriminalization of men and boys as described by Rios (2011, p. 19-20). After only a single stint, a man with a criminal record is significantly less likely to find employment - especially if he is a person of color.
Devah Pager (2013) addresses this very issue, seeking to evaluate the impact a criminal record has on the likelihood of employment. In her study, she says that, “those sent to prison are institutionally branded as a particular class of individuals...with implications for their perceived place in the stratification order” (p. 942). Using an audit method that combines experimental controls within real-life contexts, Pager attempts to parse out how a criminal record affects the employment opportunities for blacks and whites. Her four ‘auditors’ were paired by race and alternated who would have the criminal record as to control for any differences unaccounted for in personality or presentation. Her findings were stark: not only did Pager identify significant variation in the likelihood of being offered employment for all groups (down by ½ for whites and by ⅓ for blacks) but, she also uncovered a more troubling pattern wherein "whites with criminal records received more favorable treatment (17%) than blacks without criminal records (14%)” (Pager, 2013, p. 958). All of this stigma combines to fundamentally shift the opportunity structure of these men and boys.
Yet another element that contributes to this blocked opportunity structure is the implementation of oppressive legal financial obligations (LFOs). These include the “fees, fines, restitution orders, and other financial obligations that may be imposed by the courts and other criminal justice agencies on persons accused of crimes” (Harris et al., 2010, p.1758). In the aptly named study “Drawing Blood from Stones”, Harris et. al. discuss the impact of these financial obligations on the intersection of poverty and crime. While many of these charges are not intended to serve as punishment for the crime committed, their impact in reasserting a limited opportunity structure are tangible for many families - from whom the felons either borrow or receive funding in attempts to make the necessary payments.
These LFOs are also subject to interest accumulation, surcharges, and collections. Unpaid fines can also cause the revocation of probation, resulting in additional jail time while interest continues to accrue (Harris et al., 2010, p. 1759). While legally not a part of the punishment process, the functional result of LFOs has serious detrimental effect on individuals, as well as on families and communities surrounding them (Harris et al., 2010, p. 1759). Unlike other kinds of debt, LFOs are not offset by the “acquisition of goods or property, is not subject to relief through bankruptcy proceedings, and may trigger an arrest warrant, arrest, or incarceration” (Harris et al., 2010, p. 1763). The consequences are devastating, ranging from matters of funding access to higher education to not having enough money to buy food or finding that other services you qualify for are rendered useless due to the burden placed on the already strained budgets of families living in poverty (Harris et al., 2010, p. 1779-1785).
The ways these elements of the penal system are obfuscated from the public eye is through the fracturing of the welfare state into what Wacquant calls a “centaur state” (2009, p. 43). While the head of this centaur serves to benefit the middle and upper classes in various ways, the body of the beast inextricably ties together the penal system with welfare programs for the poor. Each establishes a reduction of rights in exchange for help from the state, moving from carrots to sticks with heavy sanctions associated for failure to thrive. Liberal policies intent on supporting the basic security of the lower classes have been replaced by authoritarian oversight at all levels of dependency.
So, what to do? My recommendations come in the form of picking up a key we’d thrown away and unlocking the opportunities we’ve kept under guard. First is the development of greater support for education, job training, and placement programs. To further reinforce this approach, we must eliminate of restrictions on welfare aid for non-violent crimes. Without such necessary supports to ensure crime has minimal utility, falling back into old habits is a simple matter of finding yourself out on the streets again. If we can prevent that, we can reduce the likelihood of someone violating parole or committing a new crime.
Yet another area of redress is the reversal of mandatory sentencing and three strikes laws; without judicial discretion permitting the consideration of circumstance, we effectively eliminate the human element of the justice system. Another possible recommendation comes in the form of efforts to enhance restorative justice patterns for adolescents. As seen in Rios’ book and in places like the Harlem Children’s Zone, we know that providing a truly safe space for these kids does wonders. A little bit of love, support, and encouragement goes a long way, so long as it’s coupled with real intervention. The final recommendation I would make would be to establish a basic income grant that provides the basic necessities of food, shelter, clothing, healthcare, and education. In doing this, we eliminate both the utility of crime and the exploitative nature of work almost entirely. The only way we will create the kind of change we want to see in the numbers of those incarcerated is by letting people out of prison and helping them to get on their feet. It’s time to find the key we threw away and unlock the potential of our nation.
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Sources
"California's Three Strikes Sentencing Law." California Courts. February 1, 2015. Accessed May 10, 2015. http://www.courts.ca.gov/20142.htm.
Collins, Jane Lou, and Victoria Mayer. Both Hands Tied: Welfare Reform and the Race to the Bottom in the Low-wage Labor Market. Chicago: University of Chicago Press, 2010.
"FAQ #1: Can a Convicted Felon Get Section 8?" Section 8 Facts. November 26, 2013. Accessed May 15, 2015. http://www.section8facts.com/2013/11/26/can-a-convicted-felon-get-section-8/.
"State Felon Voting Laws - Felon Voting - ProCon.org." ProConorg Headlines. July 14, 2014. Accessed May 15, 2015. http://felonvoting.procon.org/view.resource.php?resourceID=000286.
Garland, David. The Culture of Control: Crime and Social Order in Contemporary Society. Chicago: University of Chicago Press, 2001.
Harris, Alexes, Heather Evans, and Katherine Beckett. "Drawing Blood from Stones: Legal Debt and Social Inequality in the Contemporary United States." American Journal of Sociology 115, no. 6 (2010): 1753-1799.
Pager, Devah. "The Mark of a Criminal Record." American Journal of Sociology 108, no. 5 (2003): 937-75.
"Q & A: Drug Convictions." Office of Family Assistance. 2015. Accessed May 15, 2015.  http://www.acf.hhs.gov/programs/ofa/resource/q-a-drug-convictions
Rios, Victor M., Punished: Policing the Lives of Black and Latino Boys. New York: New York University Press, 2011.
"Section 115 - Denial of Assistance and Benefits for Certain Drug-related Convictions." Supplemental Nutrition Assistance Program (SNAP). 2015. Accessed May 15, 2015. http://www.fns.usda.gov/snap/section-115-denial-assistance-and-benefits-certain-drug-related-convictions.
Smith, Sandra. "Poverty and the Carceral System." Lecture, Sociology 124 from UC Berkeley, Berkeley, April 20, 2015.
Smith, Sandra. “Punished.” Lecture, Sociology 124 from UC Berkeley, Berkeley, April 13, 2015.
Smith, Sandra. "Trends in Mass Incarceration." Lecture, Sociology 124 from UC Berkeley, Berkeley, April 6, 2015.
"Students with Criminal Convictions Have Limited Eligibility for Federal Student Aid." Students With Criminal Convictions | Federal Student Aid. 2014. Accessed May 14, 2015. https://studentaid.ed.gov/sa/eligibility/criminal-convictions.
Wacquant, Loïc. Punishing the Poor: The Neoliberal Government of Social Insecurity. Durham, NC: Duke University Press, 2009.

Sunday, April 26, 2015

The "Softer Side" of Shayla OR Indescribable Indulgences of the Intellect OR Constantly Contemplating the Craft

I give you four poems I composed as a young adult. Each of these four pieces were written when I was co-creator of a local open mike night in Jacksonville, Florida at a now defunct cafe called "Le Chat Noir". The first came as the result of a conversation I had with a kind, elderly gentleman while riding public transportation. The second comes from an insatiable curiosity and an obsession with questioning. The third is a love poem, but it's not what you think and the fourth was inspired by the scene in "V for Vendetta" wherein our heroine walks into the rain after discovering the identity of her captor. I offer these to you because they've been popping up periodically through the course of conversation, so it seems the universe is telling me to reflect on them. Message received.

Discuss on a Buss

I'm a young white woman,
he's an old black man.
We sit on the bus
and discuss.

We discuss our lives,
our trusts,
our shared belief that the man
is taking adavantage of us.

We see the world through different eyes
but come to the same conclusion
that our world is falling apart
and it truly, madly, deeply is breaking both our hearts.
.

He's an old black Christian man
and I, well I am not.
But in this life we're given
we'll give it all we've got.

We don't expect to save the world
perhaps change it -- for the better.
And as I ponder our connection
in my third row bus seat section
I wonder of the tears that fall.

Do they fall heavier than ever?
We talk of crack and road repair
and how misplaced priorities
make us want to pull out our hair.

And as we sit here on this bus
and it slows for his departure
we both take comfort in the fact
we know the others out there.
___________________________________________


By Word of God
By word of god you shouldn't
and you don't,
even if the word of god
by hand of man was wrote.

A new version, a new text
a new translation --
to fit the contemplation
of your sermon.

Pick and choose the lines you use,
just as you swallow a poets pill
to meet them in their madness.
Blinded by the faith your fed --
in truth it's not your will,
your faith inspires in me sadness.

For as you try to save my soul
it's you who will be damned.
Why not give up this battle old
I'm certain in my plan.

See, there's reason for my lacking
a choice of god or structure.
Intolerance for question
is a sin I'll never suffer.
___________________________________________

She
she

she's beautiful, articulate, chiseled
almost angelic in form

if I believed in angels

and I feel
inadequate

she casts her solid, cynically endowed gaze across the room
and seems to be unaware that she could have any man she chooses

and I writhe because she sets her sights upon my most admired

what tortures me more is this
that I adore her too

that her mind and eyes are such that one could be swept away

and she could hold anyone captivated for a time

for a time that could last forever

if she wanted it to 
___________________________________________

Tomorrow
All I had was the rain
and it was beautiful

misting my face like a thousand kisses
from a love I thought lost

I find hope in those
kisses like a breeze
pulling me along
a path I cannot see

and I am unafraid

for I am ready to fight
I am ready to fall
to die
to dream of tomorrow

and there will always be tomorrow.






Friday, April 24, 2015

Slutty, slutty, slut, slut. OR You do you, but at LEAST be honest about it OR Finding The Boogeyman in words

The Devil in disguise.
So...I've been seeing a lot of people losing their shit over Jeremy Renner and Chris Evans referring to Black Widow as a "slut". The character Black Widow (a.k.a. Natalia Romanova) uses her sex to manipulate people. She was also an assassin before joining S.H.I.E.L.D, so...not a "good guy". She consistently uses sex as a means to get what she wanted: secrets, services, access to information, etc. She is a flawed character and that is what makes her interesting. But, she certainly isn't a big fan of sexual fidelity. I wouldn't want to be Black Widow. She is not a good role model for any young girl or woman because she is twisted, has extremely flexible morals, kills people for money, betrays her loyalties, but still finds redemption. She is more a warning than someone to emulate. The use of the word 'slut' may be rude, but I don't think it's any more derogatory than calling Tony Stark an alcoholic playboy, The Hulk a rage monster, and Thor a narcissistic womanizer before they became "good guys". These stories are ones of redemption, but it would be entirely out of character for Black Widow to "settle down" with anyone.

You do you.

I've also seen arguments that reduce her to sex symbol in both the context of the film and in context of her appearances in comics. However, Black Widow was never just a sex symbol. I disagree with that in a fundamental way. First of all, I don't have a problem with people being sex symbols - male or female - and that is part of her character. She embraces that and uses that. I don't have a problem with that, either, but I don't pretend she is a *good* role model. She's strong and unapologetic, confident, opinionated, and a good leader. That is much, much more than what she is presented as in many contexts I've seen. Every one can be a sex symbol. We are sexual beings. That is a good thing. It keeps our species alive.

 

As for the "catering to the male gaze" argument...Thor and Hawkeye and Captain America and Iron Man and Starlord, etc. taking their shirts off was what exactly? Necessary to the plot?

Hey, sexy.
While Thor, et.al. may not be "female gaze" (though I disagree - my BFs brothers' GF didn't give two shits about Thor until his shirt came off), I can tell you that "Fifty Shades" is, as well as "Twilight" and "Magic Mike". The truth is, when men see a film, it seems like it has to be a film they think has some sort of reasonably constructed plot. If it has a pretty girl in it, all the better. Plenty of women seem okay to ingest shitty film (and literature - see romance novels) for the sake of sexy time. The truth is "Showgirls" was a flop, but "Magic Mike" made a fortune.

Take it off!
 I've also heard the argument that "little girls look up to her". So let me ask: when those same little girls who look up to Black Widow seek out the back story or her origin comics, how are they going to reconcile their film version with the other one? Censor it? Change it? Make her squeaky clean? And, again, I have to disagree that it's somehow "okay" for women to use their sex - once called 'feminine wiles', but that's sexist - to manipulate people to do harm. DO HARM. That's not me splitting hairs. She WAS a bad guy. She still (even in the movie) runs around, breaks hearts, tells lies...she is not a good role model. To lionize her is misplaced. Furthermore, Maria Hill (the S.H.I.E.L.D agent - bet some of your didn't even know she was a regular character) is an excellent female role model, honest, trained, and becomes a major player in the canon.
 
Black Widow is no more a "superhero" than Maria is and Maria has integrity to boot.

If I wanted to be like anyone, I'd want to be like her or Agent Colson. Or any of the other amazing female super heroes that exist. But, not Black Widow.

 
Bad ass woman with integrity.
Sex ACTOR, not sex object.
I have also heard the argument that we shouldn't be comparing her to Maria Hill to legitimize her worthiness because we shouldn't compare anyone to someone else to legitimize their individual worthiness. But, drawing comparisons in fictional characters is perfectly acceptable to me. They are, in many ways, foils of one another in the film. Maria plays by the rules, Natalia breaks them all. Maria is valued for her effectiveness as an officer and contributions to her mission and Natalia is employed to undermine the sensibilities of men (for lack of a better term). And if that's the case, then it is feminism that is comparing her to a sex object. She is not a sex object. She is a sex actor.

And last, but certainly not least, being accused of "internalized misogyny" is always fun. To me, it just feels like some old-fashioned, regular misogyny because there are assumptions being made that my opinions must have been manipulated in some way by "the patriarchy" for them to not to have a problem with what was said.

Agency is something we take for ourselves. Natalia Romanov has agency in abundance. So does Maria Hill. So do all the heroes in these stories.


And why does a female character have to be representative? I don't have to have anything in common with someone to empathize with their plight. Why are we trying to define what women can and cannot do or be?

Sex goddess or school marm. It's your choice. And both are perfectly fine by me.

Thursday, April 16, 2015

So, here's what I see.

When the United States was 'founded', it was a bunch of average Englishmen who decided they didn't want to take shit from their oppressors, so they revolted. At this point, slavery had been established and the relegation of the native peoples to lower class had been cemented into 'the way of things', as with everyone else who wasn't English (or Dutch, but no one really cared about the Dutch cause they didn't bother anyone; they just wanted to trade their pelts). Some native tribes fought for the British, some fought for the Americas (and we even got help from France).

Fast forward to post-Revolution and we see a systematic structuring of who was and wasn't a citizen, who could own what, do what, say what, be what, and so on; i.e. the oppressed became the oppressor. The very thing that we hated, we became tenfold. We opened the slave trade and imported from tribes along the coast of Africa, many of them sold into slavery by neighboring tribes after conflict. When we decided we wouldn't "import" anymore, we still permitted the breeding of slaves, so it really only made things worse. This was a brutal period of our history and words cannot express the depths of depravity that we reached in subjugating human beings. We thought the English were bad...well, the apple didn't fall far.

The relaxation of such legal precedent and formally restrictive institutions was slow going with incremental inclusion that first extended to the Irish as to offset the influx of Polish and Italian immigrants. Then came the Slavs and Romanians, so we extended citizenship to the Polish and the Italians. And so it went until there were so many immigrants that we seized things completely, freezing our immigrant quotas to percentages reflected in the 1920 census; a policy we later changed to parallel percentages reflected in the 1907(?) census. This was in an effort to preserve that 'white culture' you're referring to. All the while, Asians were not allowed into the country to stay at all: Chinese and Japanese peoples were not permitted legal immigration status until 1943.

By the 1960s, things had come to a head - what with 'separate but equal' enshrined into law since the Plessy v. Ferguson case of 1896, Jim Crow laws, voting restrictions and tests, all sorts of other systematic discrimination (often justified by old white men by quoting the bible), and worse still: the violence. The number of slaves and freemen murdered simply cannot be calculate, but I am sure that if we could, we would find it not wholly dissimilar from the holocaust of the Jewish people by the Nazi regime.

Things were making progress then, after the 60s, for a short time, but things got weird. A backlash started, we freed people and made them equal by ignoring their differences. This was a mistake. Let me be clear: colorblind policies were a mistake. Why? Because they failed to address the structural inequalities that existed as a result of intentional policy prescriptions that disenfranchised entire groups of people based on arbitrary characteristics. If we are to make headway in this move to build a future together, we desperately need to reconcile ourselves with this history and wear it on our sleeve; not as a mark of guilt, but rather as a mark of a lesson learned. We can do better, but what we have NOW is a result of combination of color blind policies, deregulation of the market, emphasis on capital accumulation, and the rise of feminist rhetoric that disenfranchises yet another group based on an arbitrary characteristic: the Y Chromosome.